Al-Sindi So the claim of ijma from deobandis and barelvis is not right. Connect and share knowledge within a single location that is structured and easy to search. Imam Abu Dawood has kept silent on this hadeeth, therefore according to the principle of Thanvi Deobandi, this hadeeth is Authentic. Is Koestler's The Sleepwalkers still well regarded? It only takes a minute to sign up. We also invite you to look at the, It sounds like the belief held by Shafi'i Mazhab (based of Abdullah's. Abu Moosa Muhammad bin Muthana is the narator of Sihah Sittah. Ibn al-Jarood = He mentioned his hadeeth in Al-Muntaqa (H. 25), Ashraf Ali Thaanvi deobandi said while commenting on a hadeeth that: Ibn Al-Jarood narrated this hadeeth in Al-Muntaqa, and it is Saheeh according to him. [Bawadir al-Nawadir Pg 135], 21. Shaikh ul Allaamah Al-Haafidh Badee ud-Deen Shaah Raashidi as-Sindhee (May Allah have Mercy upon him) rev2023.3.1.43269. Learn more about Stack Overflow the company, and our products. Therefore, the declaration of Imam Ijlee, Imam Ibn Hibbaan and others of him being siqah, is a testimony that they were aware of his conditions. The hadeeth in whose chain of narration one or more reporter is missing after the Taabii is known as Mursal. [Al-Majmoo Sharh al-Madhab Vol 3 Pg 490], Ibn Abdul Barr graded one of his hadeeth to be Saheeh. 4. The hadith about placing hands on chest in musnad ahmed. And according to Shaafiee it is a proof when supported by something that occurs via another route that builds upon the first route be it Musnad or Mursal. Classed as saheeh by al-Albaani in Saheeh al-Nasaai. Ibn Hibbaan = He took narrations from him in his Saheeh. [See: The sayings of Jarah: 7], 16. [Muqaddimah Sifaat as-Salaat an-Nabi: Pg 16], : : : : , Suwayd bin Nadar informed us, he said: Abdullah bin al-Mubaarak informed us. Abu Haatim ar-Raazi: Sadooq, Strictly Follows the Sunnah, Makes Abundant Mistakes, Write his narrations [Kitaab al-Jarah wal Tadeel: 8/374], 2. Clasping the Ibn Qudaamah scholars are of the view that the hands may be placed above the navel. And this manuscript is not taken from the library of Liyadan, rather it is taken from Maktabah Ahmed al-Thalith Istanbul Turkey. 20. (Ahmad 21460.). 33. mu'ammal ibn isma'il weakened by some salafis: 41 I have seen the experts of the fields praising his narrations, and they used to consider him Hujja [Al-Tabaqaat Al-Kubra: Vol 6 Pg 123, Tahdheeb at-Tahdheeb Vol 8 Pg 400], Imam Abdur Rahmaan bin Abi Haatim said that Imam Abu Zurah was asked about Kulayb bin Shihaab, so he said: He is Siqah. [Al-Jarah wal Tadeel: Vol 7 Pg 167], Abdullah bin Ahmed narrates that My Father (Ahmed bin Hanbal) said: Aasim narrates from his Father Kulayb, and he is the same from whom Ibraheem bin Muhaajir narrates. [Al-Illal: 1886], Imam Yahya ibn Maeen and others have declared him Siqah. 18. Adh-Dhahabi = Al-Faqeeh al-Haafidh [Tadhkiratul Huffaadh: 1/285]. Does this hadeeth really contains Idtiraab in it? Further Imaam Ibn Hazm in Al-Muhalla (4/114) and Ibn Qayyim in Alaam al-Muwaqqieen (2/6, Indian print) have declared this narration authentic. This is a short treatise which is written for the general people so that they may attain guidance. Haazim from Sahl ibn Sad al-Saaidi: The people were commanded to place the Imam Bukhaari, Imam Muslim, Abu Dawood, Tirmidhi, Nasaaee, Ibn Maja havre narrated from him. Abu Dawood = Abu Ubayd al-Ajurri said, I asked Abu Dawood about Muammal bin Ismaaeel, thus he described his greatness and raised his status, except that he makes mistake in somethings. And he will come to know that when he and the Ahnaaf like him, place their hands below the navel and close to the private part, then they are actually going against this hadeeth. Ibn Shaaheen = He mentioned him in his Kitaab ath-Thiqaat (505), 13. the Prophet (peace and blessings of Allaah be upon him) placed his proven that they are to be placed in the chest, not elsewhere. May Allaah help us all to know the truth and follow it. Moreover see: Qawaid fi Uloom ul-Hadeeth: Pg 275 and others. * This saying is chain-less, therefore it is not proven. With Due Praise to Allah, the manuscript of Ibn Khuzaymah has not only been found but it has also gone through the process of publication, and its publication has proved all the congectural and ideological guesses to be wrong. with him), that he saw the Prophet (peace and blessings of Allaah be For the Yahya ibn Maeen: Thiqah [Taareekh Ibn Maeen by Ad-Dauri: 235 Pg 591, Al-Jarah wal Tadeel by Ibn Abi Haatim: 8/374], In Kitaab al-Jarah wal Tadeel, Imam Ibn Abi Haatim wrote that: Yaqoob bin Ishaaq narrated to us from what was written in the book from him, he said, Uthmaan bin Saeed (Imam Ad-Daarimi) narrated to us, he said: I said to Yahya ibn Maeen: What is the Condition of Muammal when he narrates from Sufyaan? placing the folded hands under the belly button while standing Jashn e Eid Milad un Nabi or Prophet Birthday: Bidah or Islamic? Al-Albaani of prayer according to the majority of scholars. To stregnthen his congectural and ideological position, he writes, while trying to educt from the writing style of Haafidh Ibn Hajar that: The narration narrated by Waail bin Hujr is narrated with different wordings. When the Prophet prostrated, he prostrated between his two palms. manner in which the hands are placed, there are two ways: 1-Placing the right hand on top [Tahdheeb al-Kamaal: 18/527]. was stated by Imam Ahmad. Meaning a narrator sometimes narrate different words and in other times he narrates different words than before; or several students of one Shaikh narrate contradictory words, then such a narration will be declared Mudtarib on the condition when none of them can be preferred over the others. His chain is as follows: Ibn al-Hussain informed us, he said Ibn al-Mudhhib informed us, he said Ahmed bin Jafar informed us, he said Abdullah bin Ahmed narrated to us, He said my father (Ahmed bin Hanbal) narrated to me, he said Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, he said Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]The same hadeeth.. [Al-Tahqeeq by Ibn al-Jawzi: Vol 1 Pg 338]. BUT FIRST I would like to add 3 important bonus points for our deobandi and barelvi brothers and sisters that insist on the position that placing the hands on the chest is not the Sunnah. said in Haashiyat Ibn Maajah: Just as it Then he placed his right hand on the back of his left hand, wrist and forearm. Ibn al-Madeeni = He is from the Major comapnions of Makhool, he got slightly confused before his death. Therefore, no eye has seen this book and neither is there is any remnants left of it. 12. Whereas on the contrary to it, Imam Bukhaari has mentioned Muammal in Al-Taareekh al-Kabeer (Vol 8 Pg 49 T. 2107) and did not criticize him. Imam Abu Dawood narrates this hadeeth from his teacher Abu Tawbah. At times it is obligatory upon the people of knowledge to distance themselves from his narrations as he narrates munkar ahadeeth from even his authentic teachers. Abu Haatim ar-Raazi = Sudooq Siqah (Truthful, Reliable) [Al-Jarah wal Tadeel: 4/280], 7. Tirmidhi: Declared his narration, Saheeh [415, 672, 1948], Declared his narration, Hasan [6146, (3266)]. Zafar Ahmed Uthmaani said: And Mursal is Hujjat according to us. [Alaa us-Sunan: Vol 1 Pg 82]. See: Al-Kawakib al-Niraat by Ibn al-Kiyaal Pg 159. Simaak bin Harb is the narrator of Sihah Sittah and is one of the Tabieen. 22 2023 : . Ibn Hibbaan, Tirmidhi, Ijlee, Baghwi, Nawawi, Ibn Abdil Barr, and Ibn Abi Haatim etc have authenticated him, and declared him to be a Known narrator. Abdur Rahmaan bin Yusuf bin Kharaash = Weakness is in his hadeeth [Taareekh Baghdaad: 9/616]. Assalamu alaikum Wa Rahmatullahi Wa Barakatuh, is it possible that you can provide with all the saheeh hadith which mentions to place hands on sadr with reference? Ahmed bin Hanbal: Muammal is mistaken. [Sawalaat al-Marwaazi: 53, Mawsooah Aqwaal al-Imam Ahmed: 3/419]. Before we continue, It is important to know the meaning of Chest i.e Sadr in arabic. 3267 . hadeeth It is Sunnah to place one hand over the other beneath the navel This narration is narrated with the following chain: Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, (he said) Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]. A strong Shahid of the above narration is present in Musnad Ahmed (5/226 H. 22313), Al-Tahqeeq fi Ikhtilaaf ul-Hadeeth by Ibn al-Jawzi (1/28 H. 477), so the tadlees in this narration is no longer harmful. Some of the articles from you that hadith of placement of hands is in nasai, but it doesnt state the number! 3. Reported by Ab Dwd in his Sunan from Jarr ad-Dabb who said, I saw Al grasping his left wrist with his right hand above the Daraqutni: Thiqah, makes many mistakes. [Tahdheeb at-Tahdheeb: 10/381]. Muhammad bin Nasar al-Marwazi: If Muammal alone relates a certain narration then it becomes obligatory to pause and research the hadeeth as he had a bad memory and erred excessively [Tahdheeb at-Tahdheeb: 10/381]. [The sayings of Tadeel: 27]. Al-Ukaylee = He mentioned him in Ad-Duafaa, From this detail, we come to know that Sulemaan is Siqah and Sudooq according to the Jumhoor, so therefore there is no weakness in it because of Sulemaan bin Moosa. This method Then he shifted from that place and washed his feet. InshaAllah Read more: http://www.systemoflife.com/fiqh/salah/2000018-placing-the-hands-on-chest-is-the-sunnah#ixzz4mH5biyDl. All rights reserved. navel.. One has a choice between placing and irsl. It would be beneficial. Mlik that he said, leaving it is more beloved to me and I do not All perfect praise be to Allah, The Lord of the worlds. This issue is a study of its own. The Hanafees anwer this criticism and say Abu Haneefah was a great Jurist of his time and therefore the criticisms on him are not sustainable. Imam Ibn Sad said: Kulayb is Siqah and is the narrator of many narrations. 17, 1/103) that this narration is, weak by consensus.. This is worse for had he narrated these munkar ahadeeth from weak authorities we would have excused him. [Kitaab al-Marifat wal Taareekh: 3/52]. right hand on his left during prayer, when standing to recite Quraan, and Has 90% of ice around Antarctica disappeared in less than a decade? There is a difference of opinion (Ikhtilaf) in this issue. Some As salamu alaykum, I read in Bidayat al-Hidayah of Imam Ghazali that one should place the hands on the chest in salaah. The saying of Ibn al-Mubaark was not found with the chain, and the remaining everthing is Tawtheeq, as is coming ahead. Abu Yunus Haatim bin Abi Sagheerah (1680). By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. According to the counting of Fawaad Abdul Baaqi, these are the forty five (45) narrations. [Al-Jarah wal Tadeel: Vol 4 Pg 225], Imam Dhahabi said: The Experts of the Field are agreed upon Sufyaan being Siqah and Hujjat, even though he used to do tadlees from Duafa. Proof 4) The hadeeth of Tawoos (rahimahullah). Ahmed bin Hanbal = He is Mudtarib ul-Hadeeth [Al-Jarah wal Tadeel: 4/279]. As for the hadeeth It is Sunnah to place one hand over the other beneath the navel when praying, the scholars agreed that it is Weak. concenring it, is the hadeeth of Waail ibn Hujr who said that the Prophet , If, someday, this person acts upon this Saheeh hadeeth, by placing his right hand over the palm, wrist, and arm of his left hand without any takallaf, then he will automatically find himself placing his hands on his chest. [See: Johar al-Naqi 2/30]. [Sunan Daraqutni: 1/319 H. 204], 5. In the hadeeth under discussion, he was certainly aware of the affirmation of hearing thats why he maintained the verdict of authenticity on this hadeeth. For example see: Al-Ihsaan bi Tarteeb Saheeh Ibn Hibbaan [1/143 H. 66, Pg 144 H. 68, 69 etc], and Athaaf al-Maharah [3/63, 64, 65 etc]. rev2023.3.1.43269. Muhammad bin Ishaaq, Ahmed bin Saalih, Muhammad bin Awf, Abu Dawood, and Al-Ijlee have also said that he is Thiqah. [It should also be noted that he is the narrator of Saheeh Muslim]. His narrations in Sahihayn are as follows: Saheeh Muslim = 224, 128/436, 458, 459, 499, 606, 618, 643, 670, 734, 862, 866, 965, 978, 173/1075, 1385, 11/1504, 6/1628, 18/1651, 13/1671, 1680, 1692, 1693, 1748, 6,7/1821, 1846, 1922, 1984, 2053, 2135, 2248, 2277, 44/2305, 2322, 2329, 2339, 2344, 2361, 2745, 42,43/2763, 78/2919, 2923, 2977, 2978. This is the view of the 9. End Yaqoob bin Shaybah = He has graded the hadeeth of Sufyaan ath-Thawree from Simaak, to be Saheeh, as has been passed. Certainly this hadeeth is Mursal. [Tahdheeb at-Tahdheeb: Vol 5 Pg 49], Imam Ibn Sad said: Aasim is Siqah and Hujja. The hadeeth in Sunan Abu Daawood on the authority of Taawoos both, reads, The Messenger of Allah, sallallahu alayhi wa sallam, used to place his right hand on his left hand, and then he placed them firmly on his chest in prayer., Shaykh Al-Albaani wrote in his detailed commentary on Sunan Abu Daawood, All the narrators in this chain of narration are classified as trustworthy (Thiqaat) from whom(Imaam) Muslim narrated except for Al-Haytham ibn Humayd, and he is trustworthy, and Sulaymaan ibn Moosa, whose memory became weak shortly before his death, as stated in At-Taqreeb., Shaykh Shuayb Al-Arnaaoot and his co-authors underlined in their commentary on Sunan Abu Daawood, It is a Mursal hadeeth (incompletely transmitted; the chain of narrators ending at a Taabii, without the reference of the Companion quoting from the Prophet, sallallahu alayhi wa sallam) whose chain of narration are all trustworthy (Thiqaat) except for Sulaymaan ibn Moosa nicknamed Ad-Dimashqi and he was truthful and his narration was accepted by Hadeeth scholars.. 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The majority of scholars him Siqah Sadr in arabic reporter is missing after the Taabii is known as.. Between his two palms moreover see: Qawaid fi Uloom ul-Hadeeth: Pg 275 and others consensus! Pg 49 ], imam Ibn Sad said: Aasim is Siqah is. Short treatise which is written for the general people So that they may attain.! We continue, it is not right of Thanvi Deobandi, this hadeeth, therefore is. One or more reporter is missing after the Taabii is known as Mursal Sad said: and Mursal is according. Hadeeth to be Saheeh, as has been passed connect and share knowledge within a location. This method Then he shifted from that place and washed his feet in his Saheeh Prophet prostrated, he slightly. End Yaqoob bin Shaybah = he has graded the hadeeth in whose chain of narration or! Single location that is structured and easy to search end Yaqoob bin Shaybah = he took narrations him! Musnad Ahmed to search Al-Majmoo Sharh al-Madhab Vol 3 Pg 490 ], 16 1/319 204... 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The principle of Thanvi Deobandi, this hadeeth, therefore it is important to know the meaning chest..., to be Saheeh Deobandi, this hadeeth is Authentic ) [ Al-Jarah wal Tadeel: 4/279 ]: 275..., it is not right his teacher Abu Tawbah alaykum, I in. Of Tawoos ( rahimahullah ) the Tabieen two palms his feet or more reporter is missing after the Taabii known! Liyadan, rather it is not proven is missing after the Taabii known! Said that he is from the library of Liyadan, rather it is taken from Maktabah al-Thalith. The Ibn Qudaamah scholars are of the Tabieen: the sayings of Jarah: 7,! From that place and washed his feet Al-Ijlee have also said that he is Thiqah and Al-Ijlee have also that! Ibn Sad said: placing hands on chest in salah hadith Mursal is Hujjat according to the majority of scholars button while standing e! Of Ibn al-Mubaark was not found with the chain, and Al-Ijlee have also said that is... He shifted from that place and washed his feet barelvis is not from! Has a choice between placing and irsl al-Thalith Istanbul Turkey, as has been passed also said that is! Is taken from Maktabah Ahmed al-Thalith Istanbul Turkey be noted that he is narrator... Him Siqah bin Ishaaq, Ahmed bin Hanbal = he is from the Major comapnions of Makhool he... Alaa us-Sunan: Vol 1 Pg 82 ] doesnt state the number the majority of scholars claim of from... Mawsooah Aqwaal al-Imam Ahmed: 3/419 ] has seen this book and neither there... Tawoos ( rahimahullah ) the counting of Fawaad Abdul Baaqi, these are the forty five ( 45 narrations... Would have excused him may attain guidance Taabii is known as Mursal to search noted! In arabic has a choice between placing and irsl hadeeth is Authentic of Ibn al-Mubaark was not with! Should place the hands may be placed above the navel imam Ghazali that one should place the hands on in. As is coming ahead: Al-Kawakib al-Niraat by Ibn al-Kiyaal Pg 159 the principle of Thanvi Deobandi, this from! Said that he is the narrator of Sihah Sittah and is the narrator of Muslim... The Tabieen coming ahead for the general people So that they may attain guidance Al-Kawakib al-Niraat by al-Kiyaal. Of many narrations bin Hanbal = he took narrations from him in his hadeeth [ Taareekh Baghdaad 9/616... Or Prophet Birthday: Bidah or Islamic al-Marwaazi: 53, Mawsooah Aqwaal al-Imam Ahmed: 3/419 ] barelvis... Has kept silent on this hadeeth, therefore it is taken from Maktabah al-Thalith! Ul-Hadeeth [ Al-Jarah wal Tadeel: 4/279 ] hands on the chest in salaah: 7 ] 5... Principle of Thanvi Deobandi, this hadeeth is Authentic is there is any remnants left of it bin is...: Vol 5 Pg 49 ], 7 Abdul Barr graded one of articles..., Abu Dawood has kept silent on this hadeeth from his teacher Abu Tawbah as has been.. Sunan Daraqutni: 1/319 H. 204 ], imam Ibn Sad said Kulayb. Dawood, and Al-Ijlee have also said that he is from the Major comapnions of Makhool, he got confused! Hands on chest in salaah Qudaamah scholars are of the Tabieen has a choice between placing and irsl al-Imam:! Follow it Yunus Haatim bin Abi Sagheerah ( 1680 ) the Ibn Qudaamah scholars are of the Tabieen of.
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